Dhamma script : ​ค้นหาหนังสือธรรมะ หน้า 4 / 59

4. Chanting and Meditating When the Buddha was alive, his disciples could listen to him preach and extol the virtues of the Dhamma everyday. However, after the Buddha passed away from this world, his

After the Buddha's passing, his disciples engaged in chanting and meditation to keep the teachings of Dhamma alive. Vatta involves chanting in homage to the Triple Gem: the Buddha, the Dhamma, and the

NICENESS WITH A DHAMMA TEACHER become pure and then work together. If many pure people came together, then we could help one another destroy Mara. And this is what the temple is trying to do. We prev

In this teaching, the Dhamma teacher emphasizes the need for personal purity and collective effort to combat Mara. The concept of the Buddha as pure energy and the singular truth of Dhamma across reli

Call to the Angels (In Pali) Samantā cakkavāleṣu Saddhammam muni-rajassa Dipe rathe ca gāme Bhummā cāyantu devā Tīṭhantā santike yang Dhammassavanakālo ayambhadantā Dhammassavanakālo ayambhadantā Dham

This text serves as a call for the celestial beings (devas) from around the galaxies to gather and listen to the recitation of the True Dhamma, which is believed to lead to spiritual liberation. It em

หลักฐานธรรมในคัมภีร์พระธรรมนั้น 1 ฉบับประชาชน Harrison, Paul M. 1990. The Samādhi of direct encounter with the Buddhas of the present: an annotated English translation of the Tibetan version of the P

เนื้อหานี้นำเสนอการสำรวจหลักฐานธรรมในคัมภีร์พระธรรมโดยการอ้างอิงงานศึกษาที่สำคัญเกี่ยวกับ Dhamma-kāya และความสัมพันธ์ระหว่างมันกับการบรรลุ enlightenment งานที่สำคัญเช่น เพื่อบันทึกการพัฒนาและการประยุก

Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'

While a conclusion is proposed here to some extent, it may be useful to examine further implications from the parallel usage of the term 'dhamma' and 'brahma' elsewhere, for it may add further underst

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

The solution to family dilemmas is found in understanding the heart of the family and the teachings of the Buddha. Dhamma for Laypersons comprises four core principles: truthfulness, self-control, end

has also received an Honorary Doctorate Degree in Buddhist Studies from the Maha Chulalongkorn Raja Vidhayalai University. He was the first Thai Buddhist monk to receive the Mahatma Gandhi Peace Awar

Venerable Dhammajayo has received multiple accolades for his dedication to promoting world peace through inner peace and meditation. As the first Thai Buddhist monk to receive the Mahatma Gandhi Peace

In my opinion, the Dhamma quiz is the activity that should have a lot of support because it is one way to develop the country indirectly. Before the quiz, participants have to read the book. Usually m

The Dhamma quiz serves as a crucial activity for personal and national development by encouraging reading and understanding of fundamental Dhamma principles. Participants engage with important texts,

Part Five: Truth for the Family 2. Ideally, he/she should be extremely intelligent, exceptionally virtuous, exceedingly knowledgeable of the truths about life (be enlightened), and all his knowledge m

In this passage, we delve into the qualities of an ideal mentor and the essence of the Buddha's teachings. The ideal mentor is someone who is not only intelligent and virtuous but also knowledgeable f

Monastic v.s Secular Life Monica Luang Por although he had abundant wealth, dignity, power, and servants. Finally, he renounced the world and sought to ordain since he realized that a family life does

This text discusses the differences between monastic and secular life through the eyes of a Buddhist perspective. It highlights how a renunciation of material wealth and societal status opens the path

Monastic v.s Secular Life Monica had abundant wealth, dignity, power, and servants. Finally, he renounced the world and sought to ordain since he realized that a family life does not encourage the Dha

In this discussion, the speaker reflects on the differences between monastic and secular lifestyles, emphasizing the pursuit of Dhamma as the true source of happiness, in contrast to material possessi

…e Buddhist manuscript languages of northern Thailand, see Volker Grabowsky, “Tai manuscripts in the Dhamma script domain: surveying, preservation and documentation,” part 1 Manuscript Cultures, Autumn/Winter 2008,…

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

…bang (formerly the Royal Palace). It is dated 1520 CE. This manuscript, written in a Lao variant of Dhamma script, is a copy of the Parivāra. The manuscripts of Nong Pa Fa Cave show that the Lan Xang and Lanna ha…

…E (1569 CE). The oldest, from 1520 CE, resides in Luang Prabang. These writings in a Lao variant of Dhamma script include a copy of the Parivāra and reveal the cultural ties between Lan Xang and Lanna. They are vi…

Although there is no date on the manuscript, the dhammakāya verse has been known in the Lan Na regions for many centuries. It also appears on a 16th century stone inscription unearthed at the site of

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

Some of the text in the image is in Thai script, and here is the extracted text: "ประโยค - สาระสุดท้ายนี้ นาม วินิจฑา สมุตปา สักกวา อนุสนต์ (ตอน โภ ภา) - หน้าที่ 213 [๑๑๐] สัทวิภูมิ: อมินา อนุภูมญาณ

สาระสุดท้ายในเนื้อหานี้พูดถึงนาม วินิจฑา สมุตปา และความสำคัญของสัทวิภูมิในบริบททางการศึกษาและศาสนา ข้อมูลที่นำเสนออาจเกี่ยวข้องกับทิเบตและวรรณกรรมที่มีลักษณะเฉพาะทางเชิงวิชาการหรือทางศาสนา ซึ่งในบทพิจ

རྒྱལ་ཁབ་སྒོ་སྙོམ་ལོ་ལས་གཅིག་རང་རྩོམ། མེ་དཀར་བུད་པོ་གཙོ་བོ་ཀུམ་སྟོན་གྱི་རྒྱབ་འཚོལ། བཀྲ་ཤིས་རྒྱལ་ཁབ་བྱིན་ཐབས་སྒོར་འདེགས། གཟིགས་ལས་ལྷ་ཚོགས་བཀྲ་ཤིས་ཀུ་མེགས་བྱེད་མི་ལོ་ཝག་འབྱུང་སོང། ཆུ་སྣོམ་གཙོ་བོ་རྒྱལ

བཀྲ་ཤིས་རྒྱལ་ཁབ་བྱིན་ཐབས་ཀྱི་སྒོ་རྟགས་རིང་བང་གིས་སྐའཇཏ་འབྷེལ་བསྐས་རུང་སྦངས། མེ་དཀར་བུད་པོ་དཔེ་ལོ་ལགས་ཡོངས་སྤྱི་བོད་སུབ་བྱུང་བུ་འགང་ཡིན། འདིས་འོད་ཌྷྱགྱོར་བམེད་སྲེལ་པའི་སྡེ་བཤད། མ་མྱོང་གྱི་རྡུལ་བཅོས་འཕྲ་ཡ

have already undergone ordination before His Majesty granted titles. Therefore, civil servants of that period were all ordained, and sought to encourage their male children to be ordained as well, upo

บทความนี้สำรวจการเปลี่ยนแปลงและการลดลงของการศึกษาเกี่ยวกับธรรมะในสังคมไทย โดยเฉพาะอย่างยิ่งในช่วงหลังกรุงรัตนโกสินทร์ เมื่อระบบการศึกษาหมุนเข้าสู่แนวทางตะวันตก ส่งผลให้ผู้คนเริ่มเชื่อว่า ความรู้ด้านวิ

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

This text emphasizes the importance of giving alms to monks to replenish their energy for Dhamma study and meditation. It advises that both givers and receivers gain merit. It discusses the impact of